Mk 10:2-16 or 10:2-12
The Pharisees approached Jesus and asked,
“Is it lawful for a husband to divorce his wife?”
They were testing him.
He said to them in reply, “What did Moses command you?”
They replied,
“Moses permitted a husband to write a bill of divorce
and dismiss her.”
But Jesus told them,
“Because of the hardness of your hearts
he wrote you this commandment.
But from the beginning of creation, God made them male and female.
For this reason a man shall leave his father and mother
and be joined to his wife,
and the two shall become one flesh.
So they are no longer two but one flesh.
Therefore what God has joined together,
no human being must separate.”
In the house the disciples again questioned Jesus about this.
He said to them,
“Whoever divorces his wife and marries another
commits adultery against her;
and if she divorces her husband and marries another,
she commits adultery.”
And people were bringing children to him that he might touch them,
but the disciples rebuked them.
When Jesus saw this he became indignant and said to them,
“Let the children come to me;
do not prevent them, for the kingdom of God belongs to
such as these.
Amen, I say to you,
whoever does not accept the kingdom of God like a child
will not enter it.”
Then he embraced them and blessed them,
placing his hands on them.
Bishop Barron:
Friends, in our Gospel, Jesus defines the fundamental sacredness of marriage. I’m convinced that the deep sacramental and religious meaning of marriage—even within the Church—has been, in recent years, dramatically compromised. We say that marriage is a vocation, but do we mean it?
We can look at human sexual relationships at a number of different levels. Two people can come together purely for physical pleasure, for economic reasons, or for psychological companionship. And we might witness two people coming together out of authentic love.
But none of these levels is what the Bible means by marriage. When I was doing parish work, I would invariably ask young couples, “Why do you want to get married in church?” Most would say something like, “We love each other.” But I said, “Well, that’s no reason to get married in church.” Usually, they looked stunned. But I meant it.
You come to church to be married before God and his people when you are convinced that your marriage is not, finally, about you; that it is about God and about serving God’s purposes; that it is, as much as the priesthood of a priest, a vocation, a sacred calling.
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